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Temporal Database Management - Christian S. Sutton, Andrew G. Beezer Advanced Algebra - Anthony W. Grinstead and J. Edward Lavieri, Packt. Demeyer, S. Ducasse and O. Smith ASP. Shotts, Jr. David Carlson and Br. Morelli and R. Souza and Fabio M. Adams, Packt. Cooper, Jr. Steele Jr. Rolsky, K. In ancient Greece and medieval Europe, powdered gemstones were used to treat a host of ailments. Even today, mineral salts, tinctures, and vitamin compounds assure modern man benefits from the Earth's bounty of healing energy found in the mineral kingdom.

After that discussion, we will gain a deeper appreciation for the most mundane but most magical essence on the planet - water. Next, we shall explore the processes, tools, and understanding necessary to producing effective essences. Then, with the understanding of the crystal energies, the nature of the liquid medium, and the process and variables of their making, we will explore the applications and specific uses of crystal elixirs. Uses such as tonics, adjuncts to healing regimes, bathing, Feng shui, and ritual applications will be explored in detail.

Specific recommendations for potency, dosages, and applications will be provided.

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So read on. Our journey into the exciting world of crystal essences and elixirs is about to begin. Crystals have a structure called a lattice. It is an organization of molecules in a pattern. This pattern affects the way the crystal grows and contributes significantly to its unique abilities to absorb, focus and amplify the Universal Life Force. The vibrations at the molecular level within the lattice form resonances that reintroduce healthy stability on the biomolecular level when there is an out-of-balance energy within an organism. These molecular level vibrations can essentially imprint patterns in the auric and biomolecular fields of water which then in turn can pass on those vibratory healing patterns to another auric or biomolecular field, like that of a person, animal, or plant.

The molecules of different chemicals within the crystal lattice also contribute to a crystal's ability to interact with the energies that enter the crystal. Some molecules will cause certain vibratory pathways to exist; other molecules will offer different pathways and harmonics. This is why different minerals with the same crystal lattice structure will provide different energies. Finally the resulting external shapes and colors of the crystal can alter, modify, enhance, and mutate the intrinsic energy patterns.

The transmission of color information is much more direct in the use of actual crystals where the color information enters the body through the optic nerve. In the use of crystal elixirs, the color energy is more subtle and is received at a molecular level. The importance of the crystal structure, energy vibration pathways, and chemical composition of a crystal have more effect than color energy when a crystal's energy is transmitted by elixir rather than by direct crystal use. Much of the literature of crystals and most of the information on this website is focused on understanding how the unique combinations of crystal structure, chemical composition, and color affect the specific energies of a particular type of crystal.

The book, "The Seven Secrets of Crystal Talismans" covers each of these elements in detail and provides extensive listings of crystal energies based on these primary attributes. For our purpose in this guide, we will accept the fact that the unique properties of the different crystals will produce unique patterns to be absorbed, potentiallized, and stored in our essences.

However to capture the correct patterns and energy it is imperative to assure the crystal is natural, pure, and properly prepared. We must assure the highest quality and best possible condition of the crystal being used. Because we are seeking to capture the true, pure essence of the crystal, it is imperative that we start with a true, pure crystal.

We do not want a synthetic crystal, nor do we want one that is contaminated in any way, either physically or spiritually. If you are planning to make your own essences, finding authentic, natural crystals is not difficult. There are many reputable dealers on the web. There are also many proven methods for purifying a crystal. You can find guidance in most crystal books.

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Crystal Elixir Guide

We have researched this extensively and published our finding in our e-book which is a fully illustrated 72 page guide to cleaning, cleansing, purifying, aligning, and dedicating crystals. And all of them are made with ature, energized, and pure water. We now turn to our next component, water. Water is a magical substance. Our earth is mostly covered by water. We humans are mostly water. And to many, water is a living entity.

Elixir - Wikipedia

It is the perfect conduit for the healing and maturing energies of crystals. Water takes on the sight, smell, taste, feel, and mood of its environment. It can rage as the gusts of a hurricane lash it. It can glow in a sunset's auira. And it can serenely reflect the tranquility of an azure sky in the surface of a deep mountain lake.


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Water can be a conductor of emotions as in the tears of joy at a homecoming or an insulator driving everyone to isolate themselves in a shelter in a fast approaching storm. It can be a blanket of warm embrace in a spa, and a mirror reflecting a smiling child playing in a puddle. Water can be a friend when we are thirsty on a hot day, and an enemy in a flood. But through it all, water is the elixir of life - a true miracle substance to be sure.

As it can absorb sights, smells, tastes, feelings, and emotions, so can water absorb the healing, cleansing, renewing, calming, invigorating, empowering energies of the Mineral Kingdom. All crystals are composed of one or more minerals which are the source of the life force for the Plant and Animal Kingdoms. Water is a part of the natural environment and has a well-known affinity for minerals. Both crystalline minerals and water are essential building blocks of our natural environment - our home - our Earth.

So our second ingredient for crystal elixirs is water. But not just any water. As we have learned, water can absorb the sights, emotions, an energy of its surroundings. We do not make cleansing, healing elixirs from polluted, angry, negative, unhealthy water. We do not want chemicals in the water. We do not want other people's anger in our elixirs. We do not want negativity in any form, or from any source. We want purity - purity of origin, purity of handling, purity of intention, and purity of process. We want natural spring water from deep within the earth - Mother Nature's true elixir.

We want it free of hydrocarbons found in plastic. We want it handled and processed by those with pure intentions and good hearts. We want only pure, natural water. Now there are two schools of thought here that need to be addressed. Many texts and some practitioners recommend using distilled water.

We agree that the distillation process can remove the chemicals and impurities from water. We have determined that distilled water can be used successfully if it is allowed a period of calm after the distillation process. The distillation process heats the water to steam, then collects it by condensation. The use of Fire Energy in the process adds severe stress to the water biophysical energy state which requires time to calm to the point of being able to receive and store the subtle energy patterns of many crystals.

Our experiments show that at least one full moon cycle of exposure to moonlight is necessary in most instances. If you are making your own elixirs, use natural spring water collected and stored in glass bottles or distilled water that has been given time to calm with moonlight. Either should work well. We use natural spring water.

It is pure, it is clean, and it is not stressed by Fire Energy. Now we have our two essential elements for producing crystal elixir. We have a cleansed, aligned, charged, and pure crystal, and we have pure water. We are ready to learn how to make an elixir. There are two primary methods in use today to make crystal essences. One is the Direct Method in which the crystal is immersed in the water; and the other is the Indirect Method, in which the water is separated from the crystal by a barrier.

Both of these methods are well proven. Both have many approaches and processes that are used by different providers. Let's look briefly at both of them to get some understanding of what is involved. Direct immersion is the process of placing the crystal directly into the water.

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The most common approach is to put the water in a pure glass container, add the crystal, cover the container with a sheet of clear glass to keep out contaminants, and place the water in the sunlight or the moonlight for a few hours. The time of day, season, location, intention, timing and other elements of the process vary with each maker. Uses of natural environments, crystal grids, altars, dedications, implements, rituals, and specific shapes, sizes, and qualities of crystals will also vary greatly between makers. Each provider of crystal essences and elixirs uses many approaches, constantly refining and improving their processes.

We offer the following warning:. The second method is Indirect Immersion.


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  6. In this method, the crystal is placed on a barrier medium that is in contact with the water. The barrier medium is used to transfer the subtle energy of the crystal but prevent the transfer of potential harmful chemicals from the crystal to the water. Most crystal essences are made by this method. Many crystals contain toxic chemicals that can leach into water. Many crystals containing lead, mercury, and copper for example, can only be safely used in essence preparation using the Indirect Immersion method. Glass and Quartz are the most common barrier mediums. Again, each designer has their own approach to the Indirect Immersion method.

    The same variables affect the results as affect the Direct Method. In addition, the nature, thickness, and design of the barrier medium will affect the final results obtained. All of the physical variables of time, location, duration, and crystal condition affect the quality of a crystal essence. Our experience has confirmed that in addition, the designer's intentions affect the subtle energy of the crystals and have direct effects on the efficacy of essences. In The Crystal Lotus Handbook, Margherita explains that a crystal essence cannot be made without a clear, focused intention.

    We agree. This is important. The necessary interaction is one of "thought-forms" projected into the internal crystal lattice and the holding of those thought-forms until they are suitably impressed in the matrix. The date for the earliest use of the term neidan is uncertain. Arthur Waley proposed that it was first recorded in the vow taken by Tiantai Buddhist patriarch Nanyue Huisi praying to successfully make an elixir that would keep him alive till the coming of Maitreya Many scholars agreed, including Joseph Needham and Lu Gwei-djen who translated Huisi's vow to live as an ascetic in the mountains:.

    I am seeking for the longevity in order to defend the Faith, not in order to enjoy worldly happiness. In this way I shall be able to practice continually the way of the Sutras and to engage in the several forms of meditations. I shall hope to find a peaceful dwelling in the depths of the mountains, with enough numinous elixirs and medicine to carry out my plans. Thus by the aids of external elixirs [ waidan ] I shall be able to cultivate the elixir within [ neidan ].

    However, the authenticity of the relevant passages in these "pseudo-historical sources" is doubtful Baldrian-Hussein — The term neidan was seldom used throughout the late Tang dynasty — and Five dynasties — period, and only became widespread around the beginning of the Song dynasty — period, when neidan evolved into a highly complex system in both its theoretical and practical aspects Baldrian-Hussein The c.

    Based upon the textual evidence, Farzeen Baldrian-Hussein concludes that in early texts, neidan refers to a specific technique, and by Song Emperor Zhenzong 's reign — , the term designates a group of techniques, expressed in specific alchemical language Neidan is part of the Chinese alchemical meditative tradition that is said to have been separated into internal and external Waidan at some point during the Tang dynasty. This text influenced the formation of Neidan, whose earliest existing texts date from the first half of the 8th century.

    The authors of several Neidan articles refer to their teachings as the Way of the Golden Elixir jindan zhi dao. The majority of Chinese alchemical sources is found in the Daozang Taoist Canon , the largest collection of Taoist texts. Neidan shares a significant portion of its notions and methods with classical Chinese medicine, fangshi and with other bodies of practices, such as meditation and the methods for "nourishing life" yangsheng.

    What distinguishes alchemy from these related traditions is its unique view of the elixir as a material or immaterial entity that represents the original state of being and the attainment of that state. The Neidan tradition of internal alchemy is practiced by working with the energies that were already present in the human body as opposed to using natural substances, medicines or elixirs, from outside of the body.

    The Shangqing School of Daoism played an important role in the emergence of Neidan alchemy, after using Waidan mainly as a meditative practice, and therefore turning it from an external to an internal art. Internal alchemy focuses upon transforming the bodily sanbao "three treasures", which are the essential energies sustaining human life:. According to the 13th-century Book of Balance and Harmony :. When the "three treasures" are internally maintained, along with a balance of yin and yang, it is possible to achieve a healthy body and longevity , which are the main goals of internal alchemy Ching , Jing "essence" referring to the energies of the physical body.

    Based upon the idea that death was caused by depleting one's jing , Daoist internal alchemy claimed that preserving jing allowed one to achieve longevity, if not immortality. Schipper , Qi or ch'i is defined as the "natural energy of the universe" and manifests in everyone and everything Carroll By means of internal alchemy, Taoists strive to obtain a positive flow of qi through the body in paths moving to each individual organ Smith , Healing practices such as acupuncture , massage , cupping and herbal medicines are believed to open up the qi meridians throughout the body so that the qi can flow freely.